Вестник КазНПУ им. Абая, серия «Филологические науки», №4(62) 2017 г.
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“Mashugs” (the Lovers) to which they witnessed and heard about them. … Therefore, it is not acceptable to
divide love eposes into groups such as the eposes standing in the borders of heroism
and love or true love
eposes. As, the eposes standing in the borders of heroism and love were polished passing the stage of
becoming sagas as true love eposes in the repertoire of ashug based on the tale motifs” [11, 353-354].
Specific notes of Professor Fuzuli Bayat, who is one of the great investigators and researchers of our
Folklore studies, as well as, love eposes in the modern times related to the classification of our eposes are of
interest. The author saying that “Epos is oral history of nation created by itself; and it is the history which is
made oral, generalized, full of with anachronism and displacements” [13, 256] conducts quite short, concise
division of our eposes as follows:
“1. Heroic eposes;
2.
Love eposes;
1a. Fugitive eposes;
2a. Religious-mystical legends” [13, 256-266].
It should be noted that opinions and considerations of most of the researchers of folklore studies, as well
as, love eposes mentioned in this section, suggestions put forward by them in the field of determination of
the way of creation of love eposes and their classifications and each of
their provisions have great
importance in itself and all of these are worthy to be highly appreciated as the steps taken in the direction of
approaching to the greatest truth and reality.
Meanwhile, investigations, studies, exchange of views, disputes etc. are continued. In our opinion, it is
more appropriate to more likely agree with the division carried out by professor F.Bayat related to the
classification of our eposes. However, despite this we should also mention that especially more equitable,
more logical, clear division of our love eposes will be conducted in the next research works.
In this sense,
greater responsibility falls on the future researchers.
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