THE LINGUOCOGNITIVE FEATURE OF THE CONCEPT «LONELINESS»
IN THE POETRY OF I.ZHANSUGUROV
Abstract
The peculiarities of using the concept «loneliness» in poetries of I.Zhansugurov are considered in this article.
Analyzing the expression of the concept «loneliness» through frame-scenery «to feel himself lonely», «to be sad», «to
search calmness». The cognitive models «loneliness – silence», «loneliness – regret», «loneliness – courage»,
«loneliness – humiliation», «loneliness – poverty, weakness», «loneliness – consciousness, sadness» are analyzed.
Analyzing theconcept "loneliness" in cognition of nation has either positive or negative colouring. In this article it is
known, the manifestation of the concept «loneliness» in the works of poet, that is to say, in poetic texts of individual
comprehension and poetic imagination, have been reflected by means of separate situations of the author and
metaphorical means. In conclusion, thesaurus, reflecting the concept «loneliness» in the poetry of I.Zhansugurov is
defined through semantics of next word combinations:
to stay alone, to stay without relatives, to stay without
beneficence, to walk alone, to hate the life, to wander alone on barren steppe, to feel himself lonely, to search calmness,
to relive, to cry on steppe
and others, are associated with the words
powerless, homeless, poor fellow.
Keywords:
cognitive mind, concept «loneliness», meaning, understanding the world, metaphysical concept, frame-
scenery, cognitive model, poetical text, life, death
The concept «loneliness» takes great place in cognitive consciousness of human being. Because, premises
and next consequences of death make people to grieve, and brings to isolation during definite time, that is to
say, that it brings to loneliness. This is the unchangeable regularity of nature. «Loneliness» – is one of the
main conceptions of the science of Tauhid (monotheism), being the support of Islamic religion. Loneliness –
is one of the signs of Almighty Creator. Kazakhs say: «Loneliness is characteristic to only God», and this
expression once more proves that the basis of cognition of Kazakhs is the canonical Islam. This means that
Kazakh people apply with respect to lonely saint, wise man, scientist and genius. Loneliness is one of the
main concept, category in philosophy, the main artistic-aesthetical motive in the art of the word, also in fine
art» [1,120-121]. And poet (zhirau), based on sophistic world comprehension considered the loneliness and
isolation as cognitive units, denoting interchangeable, but also distant concept. Despite the fact that the
separate words are synonymic as lexical-semantic units of one level, sometimes they cannot tally with each
other as the concept – mental unit in cultural-linguistic context of one nation. The concept «loneliness» in the
poetry of poet (zhirau) had been appeared within the limits of conceptual space of words as
one, isolated,
lonely.
If loneliness means «bad» and
isolated
for lonely people on philosophical concept «Loneliness
belongs to only God» and on the contrary, it is evaluated as «individual, differ from others, superior». The
given meaning can be revealed and with the help of winged expression such as «Even if all grain of sand
gather together, they cannot be stone and slaves, gathered in heap cannot be the leaders», where the
cognition of individuality, the peculiarities of personality– antipode of majority or homogeneousness»
[2, 22]. А.Аmirbekova, researching the phenomenon of conceptual structures in poetic texts and considering
the concept «loneliness», confirms: «Loneliness – is the metaphysical concept. Also, as the concept
«happiness» has different concept and difficult perception» [3, 54].
National concept-notion about loneliness, found in such paremiological units, such as
«Loneliness is
characteristic to only God», «Being one in field – is not warrior»
and others, had been distinctly manifested in
the language of poetry, particularly in artistic cognition of I.Zhansugurov. The psychological aspect of the
concept «loneliness» in poetic texts is cognated with the help of frames:
seclusion, to live in loneliness, to stay
alone.
The philosophical aspect is given with frames such as
fate, to take care of, to live, world.
For example:
Көңіліне Құлагерден құйылып мұз,
Күй киіп отыр таста Ақанбайғыз.
Жан тынышын елден емес,
жерден тапқан,
Сондай бір адам бопты жаны
жалғыз.
Стало грустно Кулагеру,
Сидит на камне Ахан и грустит.
Обрел спокойствие не в людях, а
от земли
Был он таким одиноким
(из поэмы «Кулагер»)
Akhan sits on stone and is sad
thinking of Kulager,
And there were a person who was so
lonely and
Restored the peace from earth, not
from people
Абай атындағы ҚазҰПУ-нің Хабаршысы, «Филология ғылымдары» сериясы №4(62) 2017 ж.
71
(«Құлагер» поэмасынан)
(from the poem«Kulager»)
In given passage the concept «loneliness» is revealed through frame-scenario:
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