Абай атындағы ҚазҰПУ-нің Хабаршысы, «Филология ғылымдары» сериясы №4(62) 2017 ж.
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In elegies of the poet was reflected all of these with deeper meanings and logic. According to the hadith
sheriff – “Prayer is my weapon” by Prophet Mohammad (s.a.s), in some of his works the poet prays to
Almighty Creator. At the same time these prayers comprises his mental outlook, dreams, love, feelings and
sense as the basis of his literary heritage and creativity. While praying, the poet undoubtedly does not think
of only himself, as well as prays for his nation. He asks for forgiveness for all people and at the same time
expressing that the people are fed up with troubles he prays to Almighty God for saving them from this
oppression:
Yox bircә kәs xilas edә bu nardәn bizi,
İmdad edәn yoxdı bu biçarә millәtә.
İslamdәn kәnar elәsün bu bәlalәri,
Olsun müin zәmanәdә dilparә millәtә...
... Mәn Nadimәm, zәmanәdә millәt cünuniyәm,
Ağlar gözüm hәmişә bu biçarә millәtә! [1, p. 12].
There is nobody to save us from fire (hell),
Nobody helps this miserable nation
Let Islam avoid these evils,
And support the scattered nation...
I’m Nadim, I’m crazy of the nation in our times,
I’m always weeping for this helpless nation! [1, p. 12].
It is known that starting in 1922, Council government officials began to destroy mosques, temples,
shrines, khanates, madrasas, religious
educational institutions, even ancient monuments, caravanserais,
mansions belonging to shahs and khans, libraries, reading halls, pharmacies, in a word, religious and national
monuments and wealth of the Azerbaijani people and to build pig farms, pagan homes, at the same time to
burn our holy books and collections by our classics. Hussein Nadim in some of his poems describes the
events that are terrible as Karbala tragedy. He explains that Bolsheviks are devil`s
obsession and local
traitors help them. The poet demonstrates in such a way that a patriot, intelligent man will immediately
understand it, and that idiots, truncheons will never understand these factors.This shows that he is not
indifferent to the injustices to people, at the same time shows his high professionalism.
The poet complains to Almighty God that tears has turned to blood ocean, his homeland has become
strange land as a result of occupation by foreigners, religious people has been oppressed, and says he's tired
of all this. He asks God to protect the Holy Koran.
He knew the Holy Koran very well. In the 9th verse of “al-Hijr” of Holy Koran is said – “We have
revealed the Koran and will protect it till the Day of Resurrection” by God. However, he used such a way
and declared not only the people of the that time but also future generations that the Bolsheviks and their
slaves acted unfairly
against the Islamic religion, the Holy Koran and God`s commands and Prophetic
Mission of Prophet Muhammad were in danger. Nevertheless, the poet wishes Hazrat Ali (ra) quartered Amir
who was a giant of the Jews and occupied the seven fortresses of the city of Khaybar, and the twelfth Imam –
Mehdi Sahib At-Zaman, who will appear before the Day of Judgment to put end the injustice and oppression.
By reviewing the Divan by the poet, it is possible to see that the poetic content, motifs and essence of the
poet's literary heritage are the history, nationality, religion and national values, sufferings of the people, the
cruelty of the enemy, as well as the disasters, tragedies and miseries caused by the evil creatures.
“It is known that literary works are artistic expression of life events. As the events change, the subject of
literature also changes. In the result
of development of history, new topics related with the struggle for the
sake of the people, patriotism etc. become the main and actual subject for the literature.New contents do not
conform to the old forms. New content requires a new and relevant form. Controversy of the new content to
old form, contradiction between content and form, the expression of new content, new forms, and the
emergence of new literary forms, in turn, are the development of literature. The key factor in the creation of
this contradiction is undoubtedly content. The content is relatively
variable compared to the form, and the
form is relatively stable” [2, p. 43].
Hussein Nadim Nakhchivani started his creative career at young ages – 15 years old. From that time he
often went to Ordubad far from the village of Nehrem, was participated in assembly of “Anjumani-shuara”
and recited his works. The head of this literary council was Fagir Ordubadi. Fagir Ordubadi was one of the
prominent poets in his time and corresponded with S.A. Shirvani who was amazed by the power of his pen.
In some of his lyric letters were written about young Hussein Nadim and praised. Fagir noted in these letters
